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Now
Belong to Zazamuza secret Society at our temple and get made without
any human sacrifice, take away fear from your mind and become super rich
on fame, power and riches. And we must inform you that our occult don't
make use of Human for sacrifices, cause that's the mentality of
non-members. Previous years there has always been an initiation blessing
of thousands of dollars that's been giving to every intending member
after initiation, but this year initiation there is a rumor that the
initiation blessing will brought down, because of the population of the
registered members to be initiated this year that's on ground so I have
to still confirm that information.The last initiation which was
conducted July 2013 in Swiss plateau Switzerland came out successful So
am assuring you more blessing. for interested, kindly take a brave step!
any where you are in the world joining the Zazamuza secret occult will
help you and we don't force members, because is for your own good. So
if interested TAKE NOTE OF THIS:
1* You must be able to keep secret
2* You must have strong belief of Success
3* You must be over the age of 24 to make your own decision
CONTACT US NOW
Zazamuza
Temple now to become supper rich on FAME, POWER & WEALTH. Get rich
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People don't join occult because they want to join cults.
Nobody wakes up in the morning and says, "Hey, I'd love to join a cult
today!" Another misconception is that people join cults because they're
stupid or uneducated. THIS IS NOT TRUE. (In The Assembly, we had plenty
of highly educated folks). So, please. Check your condescension. If
people KNEW what they were getting into, no body would join a cult.
without having problems a lot of people are joining cult because of
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it well. Zazamuza brotherhood occult is not here for every body, we are
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I believe we all have a dream, a dream to become something big in life, so many people die today without accomplishing their dreams. Some of us are destined to become the
president of our various countries or to become one of the world
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help those that are in needs and also help them achieve their dreams by
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objectives of Zazamuza but they preach about fame and riches all the
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race and they want to make the world a better place for everybody by
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important desire and we shall work our powers in your favor. Be sure to
tell Zazamuza brotherhood what you want.

Am glad today because am now a successful man of Zazamuza, I have taught
of been one of the Zazamuza member so that i will be wealthy, popular,
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Since this is a need for most all humans and
humans seek for this and strive to and for the purpose of getting
material gains, I will start here and explain the process of this in
occult teams on how to better your life in terms of money and becoming
rich through the occult.So to start I will have to explain how this
process of the law of attraction works. First off all You must know
there is no real gods or Goddesses they are only I cons for our
conscious mind to grasp the idea of the actual astral inner side force
of the non physical forces which are only forces.
Join Zazamuza secret occult that You have made it to the ranks of the worlds most
elite group. You have made it here because you chose to seek. the
massive knowledge and power that is provided to those that wish to
become enlightened. The path of enlightenment is not difficult, but it
will not come to those who do not wish to find it.
Never before have
we sought out, in any outlet be it traditional print or digital media, a
new membership, available to the public. But we now realize that the
public is who seeks knowledge, and wishes to use it in a way that helps
the masses become enlightened, and live in a way that enlightened ones
do! Now is the new era of the Zazamuza Brotherhood.

Zazamuza brotherhood insists on not asking to pay for membership. They explain this as a
gratitude for personal achievements. Membership is positioned as a great
pride and honor, the Zazamuza chooses their members independently and
send out private and exclusive invitations but everyone can try to
receive such invitation by filling the form.
The Zazamuza connects
and unites only the worthiest. That is why you have to be rich, famous
and powerful unless you are a member of the Zazamuza family, if you
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are welcome to the Zazamuza secret occult were all goal and desire are
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favor from people, open doors, business breakthrough, good job etc.
The
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Are you a billionaire? If not, do you want to be a
billionaire? Take a moment to consider how your life would change if you
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let alone a few million, or better yet tens of millions of Naira, would
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hood is free but your items for your initiation you we be the one to buy
it that we cost you 50 to 70,000 Naira
How do you know you're good
at nothing when you never tried. You don't know what you're capable of
unless you push yourself out of your comfort zone.
Buhari was not
born talented to be the president of Nigeria . DANGOTE wasn't born to be
a richest man in Africa . Steve Jobs used to sleep on the beach and Ed
Sheeran used to perform on the streets and clubs and was homeless for
years. 75% of billionaires in the world are self-made. Eminem had no
father, his mother hated him and he was a broke and a drug addict. He
attempted suicide once to get rid of his problems. Look at him now. It's
all about working your ass off when the rest of the world is resting.
People aren't chosen, they are made. You have to believe in yourself
when no one does.
"You can do anything you set your mind to." Eminem
"You
can be the greatest, you can be the best. You can be the King Kong
banging on your chest. You can beat the world, you can win the war, you
can talk to god, go banging on his door. You can throw your hands up,
you can beat the clock, you can move a mountain, you can break rocks.
You can be the master, don't wait for luck!"

• The Script's Hall Of
  Fame my brothers and sister don't fold your hands work for your progress
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In every man there are latent faculties by means of which he can acquire
for himself knowledge of the higher worlds. The mystic, theosophist, or
gnostic speaks of a soul-world and a spirit-world, which are, for him,
just as real as the world which we see with our physical eyes, or touch
with our physical hands. At every moment his listener may say to
himself: What he speaks about I too can learn, when I have developed
within myself certain powers which today lie slumbering within me. There
remains only the question as to how one has to commence in order to
develop within oneself such faculties. For this only those can give
advice who have already developed such powers within themselves. As:
long as the human race has existed, there have always been schools in
which those who possessed these higher faculties gave instruction to
those who were in search of them. Such are called the occult schools,
and the instruction which is imparted there in is called esoteric
science, or occult teaching. Such a designation naturally awakens
misunderstanding. He who hears it may be very easily misled into the
belief that those who work in these, schools desire to represent a
special, privileged class, which arbitrarily withholds its knowledge
from its fellow-creatures. Indeed, he may even think that perhaps there
is nothing really important behind such knowledge. For he is tempted to
think that, if it were a true knowledge, there would then be no need to
make a secret about it: one might then communicate it publicly and open
up its advantages to all men.
Those who have been initiated into the
nature of the occult knowledge are not in the least surprised that the
uninitiated should so think. Only he who has to a certain degree
experienced this initiation into the higher secrets of being. can
understand the secret of that initiation. But it may be asked: How,
then, shall the uninitiated, considering the circumstances, develop any
interest at all in this so-called occult knowledge? How and why ought
they to search for something of whose nature they can form no idea? But
such a question is based upon an entirely erroneous conception of the
real nature of occult knowledge There is, in truth, no difference
between occult knowledge and all the rest of man's knowledge and
capacity. This occult knowledge is no more of a secret for the average
man than writing is a secret to him who has never learned to read. And
just as everyone who chooses the correct method may learn to write, so
can everyone who searches after the right way become a disciple, and
even a teacher. In only one respect are the conditions here different
from those that apply to external thought activities. The possibility of
acquiring the art of writing may be withheld from someone through
poverty, or through the state of civilisation into which he has been
born; but for the attainment of knowledge in Many believe that one has
to find, here or there, the Masters of the higher knowledge, in order to
receive enlightenment from them. In the first place, he who strives
earnestly after the higher knowledge need not be afraid of any
difficulty or obstacle in his search for an Initiate who shall be able
to lead him into the profounder secrets of the world. Everyone, on the
contrary, may be certain that an Initiate will find him out, under any
circumstances, if there is in him an earnest and worthy endeavor to
attain this knowledge. For it is a strict law among all Initiates to
withhold from no man the knowledge that is due to him. But there is an
equally strict law which insists that no one shall receive any occult
knowledge until he is worthy. And the more strictly he observes these
two laws, the more perfect is an Initiate. The order which embraces all
Initiates is surrounded, as it were, by a wall, and the two laws here
mentioned form two strong principles by which the constituents of this
wall are held together. You may live in close friendship with an
Initiate, yet this wall will separate him from you just as long as you
have not become an Initiate yourself. You may enjoy in the fullest sense
the heart, the love of an Initiate, yet he will only impart to you his
secret when you yourself are ready for it. You may flatter him; you may
torture him; nothing will induce him to divulge to you anything which he
knows ought not to be disclosed, in as much as you are at the present
stage of your evolution, do not understand how rightly to receive the
secret into your soul.
The ways which prepare a man for the reception
of a secret are clearly prescribed. They are indicated by the unfading,
everlasting letters within the temples where the Initiates guard the
eye for eye secrets. In ancient times, anterior to "history," these
temples were outwardly visible; today, because our lives have become so
unspiritual, they are mostly quite invisible to external sight. Yet they
are present everywhere, and all who seek may find them.
Only within
his soul may a man discover the means which will open for him the lips
of the Initiate. To a certain high degree he must develop within himself
special faculties, and then the greatest treasures of the Spirit become
his own,
He must begin with a certain fundamental attitude of the
soul: the student of Occultism calls it the Path of Devotion, of
Veneration. Only he who maintains this attitude can, in Occultism,
become a disciple. And he who has experience in these things is able to
perceive even in the child the signs of approaching discipleship. There
are children who look up with religious await those they venerate. For
such people they have a respect which forbids them to admit even in the
innermost sanctuary of the heart any thought of criticism or opposition.
Such children grow up into young men and maidens who feel happy when
they are able to look up to anything venerable. From the ranks of such
children are recruited many disciples.
Have you ever paused outside the door of some venerated man, and have you, on this your first visit,
felt a religious awe as you pressed the handle, in order to enter the
room which for you is a holy place? Then there has been manifested in
you an emotion which may be the germ of your future discipleship. It is a
blessing for every developing person to have such emotions upon which
to build. Only it must not be thought that such qualities are the germ
of submissiveness and slavery. Experience teaches us that those can best
hold their heads erect who have learnt to venerate where veneration is
due. And veneration is always in its place when it rises from the depths
of the heart.
If we do not develop within ourselves this
deeply-rooted feeling that there is something higher than ourselves, we
shall never find enough strength to evolve to something higher. The
Initiate has only acquired the power of lifting his intellect to the
heights of knowledge by guiding his heart into the depths of veneration
and devotion. The heights of the Spirit can only be reached by passing
through the portals of humility. You can only acquire right knowledge
when you have learnt to esteem it. Man has certainly the right to gaze
upon the Reality, but he must first acquire this right. There are laws
in the spiritual life, as in the physical life. Rub a glass rod with an
appropriate material and it will become electric, that is to say, it
will receive the power of attracting small bodies. This exemplifies
natural law. And if one has learnt even a little of physics, one knows
this. Similarly, if one is acquainted with the first principles of
Occultism, one knows that every feeling of true devotion which opens out
in the soul, develops a power which may, sooner or later, lead to the
Path of Knowledge.
He who possesses within himself this feeling of
devotion, or who is fortunate enough to receive it from his education,
brings a great deal along with him, when, later in life, he seeks an
entrance to the higher knowledge. But he who brings no such preparation
will find himself confronted with difficulties even upon the first step
of the Path of Knowledge, unless he undertakes, by rigorous
self-education, to create the devotional mood within himself. In our
time it is especially important that full attention be given to this
point. Our civilization tends much more towards criticism, the giving of
judgments, and so forth, than toward devotion, and a selfless
veneration. Our children already criticise far more than they worship.
But every judgment, every carping criticism, frustrates the powers of
the soul for the attainment of the higher knowledge, in the same measure
that all heartfelt devotion develops them. In this we do not wish to
say anything against our civilization. It isn nlonger way a question of
passing a criticism upon it. It is just to this critical faculty, this
self-conscious human judgment, this "prove all things and hold fast the
good," that we owe the greatness of our vilification. We could never
have attained to the science, the commerce, the industry, the law of our
time, had we not exercised our critical faculty everywhere, had we not
everywhere applied the standard of our judgment. But what we have
thereby gained in external culture we have had to pay for with a
corresponding loss of the higher knowledge, of the spiritual life.
Now.

The one thing that everyone must clearly understand is that for him who
is right in the center of the objective civilization of our time, it is
very difficult to advance to the knowledge of the higher worlds. He can
only do so if he works energetically within himself. At a time when the
conditions of outward life were simpler, spiritual exaltation was
easier of attainment. That which ought to be venerated, that which ought
to be kept holy, stood out in better relief from the ordinary things of
the world. In a period of criticism these ideals are lowered; other
emotions take the place of veneration, respect, prayer, and wonder. Our
own age continually pushes these emotions further and further back, so
that in the daily life of the people they play but a very small part. He
who seeks for, higher knowledge must create it within himself; he must
himself instill it into his soul. It cannot be done by study: it can
only be done through life. He who wishes to become a disciple must
therefore assiduously cultivate the devotional mood. Everywhere in his
environment he must look for that which demands of him admiration and
homage. Whenever his duties or circumstances permit, he should try to
renounce entirely all criticism or judgment. If I meet a man and blame
him for his weakness, I rob myself of power to win the higher knowledge;
but if I try to enter lovingly into his merits, I then gather such
power. The disciple must continually try to follow out this advice.
Experienced occultists are aware how much they owe to the continual
searching for the good in all things, and the withholding of all carping
criticism. This must not remain only as an external rule of life;
rather must it take possession of the innermost part of our souls. We
have it in our power to perfect ourselves, and by and by to transform
ourselves completely. But this transformation must take place in the
innermost self, in the mental life. It is not enough that I show respect
only in my outward bearing toward a person; I must have this respect in
my thought. The disciple must begin by drawing this devotion into his
thought-life, He must altogether banish from his consciousness all
thoughts of disrespect, of criticism, and he must endeavor straightway
to cultivate thoughts of devotion.

Every moment in which we set ourselves to banish from our consciousness whatever remains in it of
disparaging, suspicious judgment of our fellow-men, every such moment
brings us nearer to the knowledge of higher things. And we rise rapidly
when, in such moments, we fill our consciousness only with thoughts that
evoke in us admiration, respect, and veneration for men and things. He
who has experience in these matters will know that in every such moment
powers are awakened in man which otherwise remain dormant. In this way
the spiritual eyes of a man are opened. He begins to see things around
him which hitherto he was unable to see. He begins to understand that
hitherto he had only seen a part of the world around him. The man with
whom he comes in contact now shows him quite a different aspect from
what he showed before. Of course, he will not yet, through this rule of
life alone, be able to see what has elsewhere been described as the
human aura, because, for that, a still higher training is necessary. But
he can rise to this higher training if he has previously gone through a
thorough training in devotion. [In the last chapter of the book
entitled Theosophic (Berlin, C. A. Schweitzer und Soho), Dr. Rudolfza
Steiner fully describes this "Path of Knowledge;" here it is only
intended to give some practical details.

Noiseless and unnoticed by the outer world is the treading of the "Path of
Discipleship." It is not necessary that anyone should notice a change in
the disciple. He does his duties as hitherto; he attends to his
business as before. The transformation goes on only in the inner part of
the soul, hidden from outward sight. At first the entire soul-life of a
man is flooded by this fundamental mood of devotion for everything
which is truly venerable. His entire soul-life finds in this fundamental
mood its pivot. Just as the sun, through its rays, will vivify
everything living, so in the life of the disciple this reverence
vivifies all the perceptions of the soul.

Contact us

Mobile: +2347088338231

Email: Zazamuzasecretoccult@gmail.com