join ozumba brotherhood for instant money rituals powers and fame

JOIN Great ozumba BROTHERHOOD FOR FULFILLMENT OF LIFE. Do you want to have a Super-Power, what Super-Power would you want to have? What propels you, what propels us all to consider greater limitlessness, whether for ourselves or humanity, and beyond, at large? Longing for infinity is at the core of every living being, constant from their, from our inception into life, into the Universe, to our greatest fulfillment, constant right along with our pursuit of happiness. Going beyond what we have become, reaching from where we are towards greater subtleties is innate with all beings, and having attained human form, we have extraordinarily greater potentiality, and capabilities to actualize, magnificent thresholds of being, both physically and especially internally, psychically. Great ozumba Brotherhood occult powers are imaginable because, for the most part, they are achievable. We imagine them because the capability for achieving them, the architecture of their potentiality is awake within our being, our pursuit of infinity awakening us to such capabilities. Living in an extremely materialistic era, more often than not we invent machines to do what we can also do psychically, When we are deeply and constantly in love with someone, we also remote view their well being when we are physically away or perceive foreshadowing of possible events regarding ourselves or our loved ones. Do you want wealth.? Do you you want riches? Do you want life improvement? ALL THESE WILL BECOME YOURS ONCE YOU BECOME A MEMBER OF THE GREAT Great ozumba BROTHERHOOD. What are Great ozumba BROTHERHOOD Occult Powers? 1) Great ozumba BROTHERHOOD — ability to become very little, to reduce the vibration of the mind to penetrate an atom and know the secrets of subatomic structure. Great ozumba Brotherhood reducing one’s psychic existence into a small point and then transforming it into a minimum entity. One may understand anything and everything by entering into each and every physical particle and becoming one with the different waves of expressions and emanations, by dancing with the waves of objects and ideas. This occult power acquired through positive microvita is called an’ima’. The only way to understand these subtle entities is to increase one’s powers of perception through spiritual practices. 2) Great ozumba BROTHERHOOD’ — ability to become very great, more immense than anything in this expressed uni verse, including the universe itself. Mahima’ means vastness. With the help of positive microvita, the mind can expand to become vast, superlatively vast. Its radius may encompass the entire universe and so we acquire ideas about many different subjects without reading books. In this way, too, we may feel our oneness with the varied entities of this universe — unity in variety, unity in diversity. By associating our benevolent thoughts with each and every entity, we will contribute to universal progress and prosperity. 3) Great ozumba BROTHERHOOD Laghima’ — ability to become very light, to walk on water, to think oneself anywhere in the universe. Achieved by controlling the psychic center between the man’ipu’ra and ana’hata cakras, controlling the combination of fire and air. Laghima’ makes the mind light, free from the bondage of so many liabilities. This carefree mind, freed from so many fetters and bondage, can understand and think clearly. So by dint of this occult power, one may understand any idea, subtle or crude, abstract or concrete. Unless you understand how much pain and sorrow is accumulated in others mind, how many tears well up in their eyes, and anguish in their hearts, you cannot completely alleviate their sorrows and sufferings. Through laghima, your own mind becomes unburdened so you can clearly appreciate and respect others’ lives. 4) Great ozumba BROTHERHOOD Pra’pti — ability to get or create whatever is desired; whatever is thought is immediately materialized. Pra’pti means helping oneself and helping the souls of so many people to acquire and be benefited by the grace of the Supreme Consciousness. 5) Great ozumba BROTHERHOOD Iishitva — ruling capacity, ability to understand all the entities of the universe, to direct and witness their actions. Achieved by controlling the upper portion of vishuddha cakra. Iishitva – Iish means to guide and administer. Iishitva enables the spiritual aspirant to guide other people who suffer from different causes. So many people in this world are crying in pain and agony. So many miseries and afflictions paralyse both physically and mentally. lishitva enables one to correctly lead afflicted humanity to their physical progress and psychic well-being. 6) Great ozumba BROTHERHOOD Vashitva — ability to bring under control, to unify forces, to create new life, to make the dead rise. Achieved by controlling the upper portion of a’jina’ cakra. Vashitva means to keep everything under control and properly regulated for the welfare of all beings. In order to bring people goaded by defective ideas to the path of optimal greatness, vashitva is necessary. If people work haphazardly and do not follow conscientious path, they cannot be expected to establish a state of welfare for all. So if you really want to help people, you will have to inspire and influence them in a positive way, and then direct them along the right path to their goal. 7) Great ozumba BROTHERHOOD Praka’myam — ability to take the form of anything. Achieved by controlling the psychic center just below a’jina’ cakra. Praka’mya means the ability to accomplish whatever one desires, to translate wish into reality disposed to promote universal welfare, to bring light to the entire universe. Through this occult power, spiritual aspirants acquire the capacity to serve the entire world. 8) Great ozumba BROTHERHOOD– ability to see into the inner nature of any entity; penetrating vision. Antarya’mitva is to enter the ectoplasmic or endoplasmic structure of others and thereby to know their pain and pleasures, their hopes, aspirations and longings and to guide them properly. It is somewhat like transmigration of the soul. Regarding this occult power, spiritual cult alone will not suffice — it requires the special grace of Parama Purusa. He usually does not give this power to sadhakas because if they do not possess universal love, it can be abused for personal gains. Baba explained that this power makes the mind so subtle that it can enter the intra- and inter- ectoplasmic mind stuff of every individual as well as the collective human society. Some subordinate siddhis, many of which are within one or more of the above characteristics, include Door Sharavan, remote audience, to hear from YOU Door Darshan, remote viewing, to see from afar Manoveg, travel fast as thought Kaamroop, assume any desired you wish Parkaayi Parvesh, to enter into another’s body Sai Maritayaa, to live at one’s own will Surkareeraa, to enjoy wealth and riches (devayonis) Sankalap Siddhi, the fulfillment of desires Apratihat Gat, to go anywhere unobstruct   CONTACT US Mobile: +2347014053743 Phone: +2347014053743 Email :ozumbaoccult@gmail.com INVOCATION OF EVIL SPIRITS AND RITUALS This page is for those who are seriously interested in black magic. People with prejudices and the mob should stay away from here: they would only troddle in darkness and be highly indignant. The described black magic rituals are not without danger and are consequently unsuitable for people who are not mentally in good constitution. Take heed to follow all instructions the way they are described. Without the necessary precautions every ritual will turn to your disadvantage, confusion and total destruction. On the contrary, by following the instructions with precision, you will achieve a complete sucess in all your enterprises. If you intend to call any evil Spirit to the circle, you must first of all to consider and know his nature, to which of the planets it agrees, and what offices are distributed to him from the planet. INVOCATION OF EVIL SPIRIT This being known, find a place fit and proper for his evocation, according to the nature of the planet and the quality of the offices of the same spirit. For example, if his power be over the sea, rivers or floods, then choose a place on the shore. In like manner, choose a convenient time, both for the quality of the air, which should be serene, clear, quiet and fitting for the spirits to assume bodies, and for the quality and nature of the planet, day or night. These things being considered, let there be a magic circle framed at the place elected, as well for the defense of the master as for the confirmation of the spirit. In the circle itself there are to be written the general divine names, and those things which do yield defense unto us; the divine names which do rule the said planet, with the offices of the spirit himself; the names, finally, of the good spirits which bear rule and are able to bind and constrain that spirit which you intend to call. If you would further fortify your circle, you may add characters and pentacles agreeing to the work. So also, and within or without the circle, you may frame the seal of the spirit. Moreover, the operator is to be provided with lights, perfumes, unguents and medicines compounded according to the nature of the planet and spirit, which do agree with the spirit. The operator can also be furnished with holy and consecrated things for the defense of the master and his fellows. Such are holy papers, laments, pictures, pentacles, swords, scepter and garments. When all these are provided, the master and his fellows being in the magic circle, and all those things which he uses, let him say the conjuration with a loud voice and a convenient gesture and countenance. Let him then rest a little, looking about him to see if any spirit do appear, which if he delay, let him repeat his conjuration as before, until he has done it three times. If the Spirit be still pertinacious and will not appear, let him begin to conjure him with divine power, but in such a way that all the conjurations and commemorations do agree with the nature and offices of the spirit himself. Reiterate the same three times, from stronger to stronger, using objurgations, contumelies, cursing and punishments. after all the courses are finished, again cease a little, and if any spirit shall appear, let the master turn towards him, receive him courteously, and, earnestly entreating him, let him require his name. Then proceeding further, let him ask whatsoever he will. But if in anything the spirit shall shew himself obstinate or lying, let him be bound by convenient conjurations, and if you still doubt of any lie, make outside the circle, with the consecrated sword, the figure of a triangle or pentacle, and compel the Spirit to enter it. If you would have any promise confirmed upon oath, stretch the sword out of the circle, and swear the Spirit by laying his hand upon the sword. Then having obtained of the Spirit that which you desire, or being otherwise contented, license him to depart with courteous words, giving command unto him that he do no hurt. If he will not depart, compel him by powerful conjurations, and, if need require, expel him by exorcism and by making contrary fumigation. When he is departed, go not out of the circle, but stay, making prayer for your defense and conservation. All these things being orderly performed, you may depart.But if your hopes are frustrated, and no spirit will appear, yet for this do not despair, but, leaving the circle, return again at other times, doing as before. And if you shall judge that you have erred in anything, then you shall amend by adding or diminishing, for the constancy of reiteration does often increase your authority and power, and strikes terror into the spirits, humbling them to obedience. contact us Phone : +2347014053743 Mobile: +2347014053743 Email :ozumbaoccult@gmail.com Follow us on facebook